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Divorce Mediawatch Politics

Marriage (Behind Closed Doors)

Our “President Emeritus” (sic – the Times)  hath spoken: “It is good we are still bound to the principle that marriage is for life and we should be proud of this” – quoth he. Dr Fenech Adami reminded the world that marriage was a contract that bound the individuals for life and this was the principle at stake in the divorce debate. More importantly he rubbished the very strong pro-divorce argument that Malta only has the Philippines as it’s divorce-less partner (should I say wife?).

If you believed men like our “President Emeritus” you’d probably believe that the pro-divorce movement is only in favour of introducing divorce in order to be like others and not for the simple reason that they consider the right to marriage to essentially mean the right to a happy marriage in the long run.

Of course every marriage has its ups and downs but the Vatican-Malta-Philippine triangle would have it that no matter how “down” is “down” in that ups and downs bit, the “till death do us part” has to trump every other consideration. Fenech Adami is right – the basic principle at stake is the whole concept of indissolubility – marriage is marriage for life. Like giving animals as presents: it’s not just for Christmas/weddings but for life.

We all know that being pro-divorce does not mean wanting to better the Philippines or the Vatican State. It means opening a door to those people whose marriage has irretrievably broken down. It means a fresh start. It may not be a civil right in the strict sense of the term but living a happy marriage is an essential building block that inspires many of the civil rights recognised universally. Hiding behind closed doors while the broken couples continue to experience hideous realities without ever seeing a breakthrough is what Fenech Adami is proud of.

In terms of civil rights you can call it sweet F.A.

I wonder what the “President Emeritus” would make of this front page story on l-Orizzont:

TEJPS JĦINU SEPARAZZJONI
Il-Qorti tal-Familja laqgħet it-talba ta’ mara għas-separazzjoni minn ma’ żewġha, wara li fost oħrajn semgħet tejps li fihom ir-raġel jinstema’ jidgħi u joffendi lil martu. It-tejps kienu rrekordjati minn oħt il-mara li toqgħod fl-istess triq t’oħtha.

Il-mara talbet għas-separazzjoni għax skont hi żewġha ma kienx jistmaha. Skont hi, wara xahrejn miżżewġin huwa faqa’ l-bieb tal-kamra tal-banju, tliet snin wara kisser il-bieb tal-kamra tas-sodda u jumejn wara t-tkissir tal-bieb beda jkisser affarijiet fil-‘wall unit’.

B’kollox qalet li bidlet il-bieb tal-kamra tal-banju tliet darbiet, is-siġġijiet tal-kċina darbtejn u l-ħġieġ tal-‘wall unit’ kemm-il darba.Hija sostniet li binhom kien iqum bil-lejl jibki tant li kellha tieħdu għand il-professur li qalilha li binha kellu biża’ kbira.

Minbarra hekk sostniet li żewġha kien jheddi­dha li joqtolha, jqattagħha, jitfagħha f’għalqa u ħadd ma jsibha, li kien joffendiha b’ommha mej­ta u li kienet tarah f’għalqa ta’ ħuh ma’ tfajla u li darba sabitlu qalziet ta’ mara li ma kienx tagħha. Hija ppreżentat ukoll ittra li r-raġel tagħha allega­tament kiteb lil turista Ġermaniża fejn jgħi­dilha li jħobbha.

Fil-kawża xehdu wkoll xi ġirien, fosthom familjari tal-mara, li lkoll qalu li kienu jisimgħu lir-raġel jidħol lura d-dar fis-sakra u kienu jisimgħuh jidgħi, jgħajjas, isabbat u jitkellem ħażin. Fost dawn kien hemm oħtha li ippreżentat it-‘tapes’ fejn ir-raġel jinstema joffendi lil oħtha.

Xhud importanti kien it-tifel tal-koppja fejn dan qal li sa minn meta kellu sitt snin jiftakar lil missieru jirritorna d-dar fis-sakra, jidgħi, isabbat u jkisser. It-tifel qal li huwa kien jiekol fil-kamra tiegħu għax kien jibża’ jinżel isfel minħabba missieru u li missieru kien jgħajjru, joffendih u anke jgaralu l-affarijiet. (continue reading here)

Tinkwetax hanini. Ahseb kemm hemm nisa bhalek fil-Filippini. Dawk ukoll ghandhom kont il-bank biex ihallsu ghall-bibien. U meta tisma’ r-ragel jidghi ghid talba ghar-ruhu u ghal min ghandu mejjet.. fejn taf forsi ghad xi darba jilluminawhom lil tal-Vatikan?

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