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Citizenship Constitutional Development Mediawatch

Expression is free

expression_akkuzaOn his way to the Philippines Pope Francis conceded yet another few comments with regards to the Charlie Hebdo massacre in France. It’s the Pope speaking – don’t forget he was considered for a long time to be infallible. Bergoglio is a great communicator and has won back many sheep to the fold of Catholicism thanks to his attitude and humility. I don’t know if it is the euphoria of the moment or the relaxed atmosphere of a casual interview during a flight but Bergoglio’s qualification of the freedom of expression made me cringe.

“Imagine my assistant insulted my mother”, he said, “then he would be risking a punch.” Really Francis? Since when is that the standard Catholic answer? Whatever happened to turn the other cheek to begin with? But I am not here to tell Francis what his religion teaches as to how to react to violence or insult. What worries me is that there is little different between Bergoglio justifying a punch for an offence and an Imam in London claiming that the Charlie Hebdo journalists asked for it. It’s no different from the reaction in some quarters that called for a limit to the freedom of expression to be set at the prohibition of causing offence.

Right now it is tough for citizens of the nations that are run by the western democratic paradigm to reconcile their ideas of liberty with that of Charlie Hebdo’s freedom to insult and offend a cult. Can an opinion be damaging? Can it be allowed to be damaging? If I believe that stories like the immaculate conception and resurrection are absolute hogwash am I allowed to lampoon them in cartoon fashion? What does the freedom of expression say about that?

Well, in France the courts have already had to deal with this kind of question. There is a difference between the use of the freedom of expression to parody, mock and, yes, even offend on the one hand (which is allowed) and the use of the freedom of expression to incite hatred or call to violence. The reasoning is that nothing is sacred when it comes to the boundaries of freedom of expression. There are of course mechanisms to protect persons who feel damaged by another’s expression. You can see the right to protect against libel and calumny of course. But when it comes to mocking religious figures – there is no limit. Mock and be damned.

Why then are people arrested if they tweet or post on the internet in support of the attackers of Hebdo’s offices? Are they not expressing their opinion too? Well yes they are but they are also justifying the crimes by their acts. In France it is called “apology of terrorism”. It is seen as a step towards incitement to violence and hatred and that is why it is not allowed.

The difference is sophisticated. It requires a level of intellectual engagement that is not available to all. Living in a liberal democratic society requires that kind of sophistication. It takes a level of intellectual engagement to control the savage instinct of resorting to violence when one feels offended and instead to dismiss the efforts at lampooning as puerile schoolyard humour. Life in a western liberal democracy is not for everyone. Many would prefer to be shielded from offence by governments that censor and prevent caricature. Theirs is not the promised land of the west. They would prefer to be able to punch, flog, whip, punish a lampooner than simply look away and not take notice of anything that so deeply offends their sentiments.

They would resort to laws and bullying to silence where possible. If the law does not help them in that sense, if it is too liberal then they will exploit the weakness of the politically correct age and claim that this is about islamophobia, antisemitism, irreverent anticatholicism. “Je ne suis pas Charlie” they will tell you but they miss the point.

Because being Charlie does not mean having a predilection for infantile, sexually oriented humour and for easy (too easy) quips about prophets popes and saints. Being Charlie means having a sophisticated understanding of living in a society where others are free to express themselves in accordance to our charters and where the right kind of reaction is one of intellectual engagement not judicial or physical bullying and savagery.

Being Charlie means hearing yet another Yo Mama joke and not having the instinct to punch the joker in the face. Because being Charlie means understanding that the joke is always on you. And that’s as subjective as it can get.

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Mediawatch

Fresh Basil

Wandering around the streets of the island on the various errands that have become onerous due to the forthcoming festive occasion I couldn’t help but notice a few fresh frescoes painted on public walls. These graffitti consisted mainly of slogans such as “Censorship offends me” or “I have seen the great minds of my generation killed by madness”. The former was on a wall outside University and the second on the floor of the slope near Balluta church. Both slogans were signed “Basil” and this must be Malta’s very own Banksy. J’accuse has long called for this kind of affirmative street art that can shake people into thinking as they go about their daily affairs…. Basil is a good start. There is much more the “artistic” community can get up to beyond the whinging about censorship and pandering to journalists hoping to fill a few columns with straightforward reporting.

Hats off then to Basil and may we see more of his/her works decorating giving us street food for thought.

 

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Articles

J'accuse : Nolens Volens

Art is not dead. The Front Against Censorship (FAC) may parade along Republic Street in a make-believe funeral, along with the usual suspects and hanger-on politicians, proclaiming that Art with a capital “A” is henceforth to be considered defunct and that the muses shall muse no more. They may paint the words “Art is dead” along the length of the coffin carried solemnly to the beat of the drums and the roar of the megaphone, but what they profess is a lie.

Art is not dead. It is alive and kicking in all its forms – from the amateur to the mediocre to the professionally entertaining. Whether it is to be seen prostituting itself in exchange for monetary tokens of appreciation, or whether it spontaneously erupts from the pen, the voice or the flash of one who has just been visited by the aforementioned muses, it continues in its existence quite happily and oblivious to all the fuss being made about its very own death.

Last week’s procession of the dozens (I am guilty of not attending but not for the same reasons as John Attard Montalto MEP) only contributed to the general theatrical air surrounding the whole issue of “censorship v expression” and risked becoming another caricature in the running saga. The Front has come up with a list of instances when art and expression have supposedly been on the wrong end of the long arm of the law. They range from the banning of biblical figures during carnival to various photo shoots being called off (remember the model in a cemetery?) to the infamous instances of Realtà and Stitching.

It’s now official – the Front has become a full-fledged whingeing member of this molly-cuddled pseudo-democracy. Theirs is not a reaction of artists angered by risible instances of conservative hypocrisy but the reaction of brainwashed citizens who actually believe that a coffin and a couple of megaphones is what it takes to get the dominant elements of our society to wake up and smell the coffee. In this country, where counter-culture translates into simply being a normal 21st century cosmopolitan person, our “artists” have chosen to abdicate their responsibilities.

‘Opera morta’

I shall not pretend for one moment to be able to define art. What I do believe is that in times of societal poverty and intellectual blandness, society sub-consciously depends on its reserve of artists and intellectuals for inspiration for change. Rarely has society welcomed artists and intellectuals with open arms – rather, it has more often than not kicked them down and attempted to silence them. On the other hand, those artists who have been trampled upon and shunned did not congregate in the middle of the main thoroughfares of Europe to protest “It’s not fair” but preferred to use their art to expose the hypocrisy of their very persecutors. Action. Reaction.

Not in Malta though. My suggested choice of action for the artistic fraternity would have been a self-imposed nationwide moratorium on the arts. No more plays by actors, no more songs to be sung and no more paintings to be exhibited (continue in this vein). A silent veil would be drawn over the whole works as the supposed audience is starved of such outlets of expression. For if the Civil Court – when assessing a play from the point of view of a reasonable man – is unable to grasp concepts such as suspension of reality, metaphors and the very essence of representative art, then it is not art that is dead but the very spectators that have slipped into some sort ofpermanent coma.

The FAC should not be angry at the “authorities” (even in their wide definition of the term that includes private art galleries) but should get busy urging artists to embark on a nationwide awareness campaign of what art is about and why it is an integral part of the soul of society. They should be provoking the man in the street to think himself out of the self-imposed rigidity and vacuum bubble. Rather than writing eulogies on Art’s tomb, they should be making the sorts of noises (or silences) that bring the current situation to everyone’s attention – using the very medium whose death they are supposed to be lamenting. My idea of a moratorium is only one way of making the right impact. When I bounced that idea off some friends they reacted typically: “Who would notice?” Would anyone notice that the artists have gone on strike? Is our situation that dire?

Willy-nilly

It all boils down to the “audience” or rather to the citizens that make up our Republic. They are citizens brought up on the Myth of Saint Paul, the Bedtime Story of Count Roger, the Saga of the Great Siege and the Narrative of Malta – Blitzed but Not Beaten. Our tiny nation has had its defining moments that were then cemented with the musical chair moments of Integration – Independence – Republic – Freedom – European Union Membership. We read the story line convinced that, like the Israelites, we too are the chosen people and that fate will inevitably look favourably upon us and that everyone and everything in the world will owe us a living because we are after all the islands where civilisation practically kicked off – how else would you explain the Neolithic temples?

Try to look back at the narrative again and introduce one new element – inevitability. Think of every step as having been inevitable – that it would have occurred with or without, and not thanks to, the inhabitants of the time. Saul of Tarsus or no Saul of Tarsus, we would still have had a couple of hundred years as a mostly Muslim people and there is absolutely nothing wrong with that. Roger was the last of many of Tancred’s sons scrambling for some territory, and although the story of the Great Siege would make for a lovely Guy Ritchie film it would not be the last of its kind.

There were similar perils to “Christendom” faced in Vienna and Buda, and the Ottomans only turned away because they got distracted elsewhere. Meanwhile “Christian” Europe – seeing another day and another Hail Mary thanks to the valiant Maltese (no doubt) – would soon be immersed in a fratricidal war that would render any effects of La Valette’s last stand hugely inconsequential (the Thirty Years War pitting Christian versus Christian).

The Malta-centric narrative is badly in need of a couple of blows to the stomach. Our political representatives have long feasted on our gullibility within this context and fed us more propagandistic drivel fit for the 20th century. I have once before drawn the opprobrium of die-hard Nationalists by stating that European membership was an inevitable obvious step for this country and we got there in spite of our political establishment and not thanks to any part of it. The PN was lucky enough to have a blind, incompetent adversary who believed (for an incredibly long time) that membership was anathema and thus could step into the shoes of supposed saviours of the nation – much like good old Dom had conned the other half of the nation into believing the Helsien joke a couple of decades before. In a normal, civilised and rational country, we would have been joining the EU without so much as a referendum. The equation was all too clear – out was not an option, it was a disaster.

Yet. Yet. Yet. Even in the most obvious of situations – a no-brainer – a large part of the population had to have the wool lifted from its eyes and had to be dragged unwillingly – nolens volens – along with the rest. Still I find the assertion of Nationalist flag-wavers that “dahhalnikom fl-Ewropa” (we put you into Europe) so pathetically absurd. Little do they know what a great part they had in almost getting us to miss this supposedly most obvious of targets. Sic transit gloria Melitae (Thus passes the glory of Malta).

Mules and asses

The latest “discussion” (should I say dialogue) on censorship and divorce has once again brought out the nolens volens element of Maltese society and of its most honourable representatives. You can imagine one great mass insisting as obstinately as possible on moving against the signs of the times: “because it has always been so”, “because those are our values and traditions”, “because God wants us to be his soldiers” and other such drivel. We are by nature a people who would have been ignored by history but who, through an incredible twist of geopolitical necessity, seem to always end up in the thick of some action or other (and manage to take the credit).

The fundamental right of expression and the civil right of divorce are a bit more complicated than the no-brainer of inevitable membership of a large economic and political union. This time, fate and destiny might not be so willing to lend a helping hand and we risk becoming the victims of our own obstinacy and our conservatism founded on myth. It is time to break the old narratives and rediscover our true likeness in order to better understand where we want to go next. It’s not going to be an easy task.

The tsk-tskers and tut-tutters in Balluta who turned on the bikini-clad lass like a mediaeval crowd of peasants minus the pitchforks exemplify the type of people who will have to be dragged nolens volens into the age of reason. Then there were those who harassed the prankster who had the audacity to pitch a deckchair on the hallowed ground of Saint George’s Square (The Times report claimed that some people hurled insults at him). There’s the huge mass of automatic voters who cancel each other out at the poll every five years, and then there’s plenty more where those came from so it will take more than a coffin ride through Republic Street to swing the balance away from their considerable (voting) clout.

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‘Eppur’ si muove’ (and yet it moves)

Meanwhile, Tonio Fenech’s men have published the Pre-Budget Document and I am using it as my choice bedtime reading for the next week. I’m already horrified by the government’s idea of “creative works” – surely, given the current environment, a statement like “Government is committed to championing the creative economy” is grossly misplaced. There are other interesting insights to be had from this pre-budget document entitled “Ideas, Vision and Discussion” and I’ll have more to say about it next week.

In the meantime, a bit of news from that other intransigent, conservative institution of power. The Vatican has been getting some heat with regard to the radio masts of Radio Vaticana. In response to allegations linking their masts to tumours the Radio responded: ““Il nesso tra tumori e onde elettromagnetiche non è scientificamente dimostrato” (The link between tumours and electromagnetic waves has not been scientifically proven). Scientifically proven? The Vatican? Now if you don’t see the irony in that one, don’t ask me to help you…. I’d hate to have to explain it in (the civil) court.


www.akkuza.com is back at the home away from home. The weather here is miserable, which probably explains the time we have to spare for “Ideas, Vision and Discussion”.

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